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2022
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作為宋遼夏金時期的一個王朝，西夏歷史文化有突出的特色，同時與中原文化有著內在的、緊密的聯繫。西夏參照漢字創制了民族文字西夏文，形成了很多文獻；吸納儒學，尊孔子為文宣帝；提倡漢學，實行科舉，培養人才；借鑒中原王朝法律，編纂法典，保存了最早的少數民族文字《律令》，豐富中華法系；接受中原社會習俗，存留下大批珍貴社會文書；弘揚中原印刷術，發明木活字印刷，有最早的活字印刷實物；尊崇佛教，翻譯中原大藏經，出土了數千卷佛經。西夏同時也吸收了臨近吐蕃、回鶻等民族的文化。西夏文化是中華民族優秀傳統文化的有機組成部分，對中華民族文化做出了重要貢獻。
日期：2022年3月11日
講者：史金波教授
主辦：香港孔子學院, 中國文化學系
- Subjects:
- Chinese Studies
- Keywords:
- Civilization Xi Xia Dynasty (China) History China
- Resource Type:
- Video
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Video
本演講的出發點是《西廂記》在法國的傳播與接受，從儒蓮、巴贊的戲曲翻譯談起，說明《西廂記》故事如何被十九世紀的歐陸漢學家理解，進而創發出風貌各異的紅娘、鶯鶯與張生等角色類型。本演講也將觸及晚清民初在法國的外交官、留學生，說明他們如何譯介或改編《西廂記》，並與法國文學界激盪出不同模式的文化交流。由此延伸出的議題是熊式一、夏志清等身處英美國家的華人學者，淺析他們如何將《西廂記》置放於知識傳播的脈絡下，讓《西廂記》在二十世紀成為西方讀者認識中國戲曲的重要媒介之一。
日期：2022年3月17日
講者：羅仕龍博士
主辦：香港孔子學院、中國文化學系
- Subjects:
- Chinese Literature
- Keywords:
- Criticism interpretation etc. Chinese fiction
- Resource Type:
- Video
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Video
清末民初由文言到白話的文學語言轉型，對中國女性的“發聲”產生了深遠的影響。本次講座將從晚清白話報的白話書寫、女子教科書的流變、性別觀念的生成三個方面展開，結合不同歷史階段的女子教育和社會風俗，考察詞彙、語法和作文觀念的變遷如何改變了女性表達和國人的性別認知。
日期：2022年4月6日
講者：曹曉華博士
主辦：香港孔子學院、中國文化學系
- Subjects:
- Chinese Literature and Chinese Studies
- Keywords:
- China Women in literature Feminism Women -- Social conditions
- Resource Type:
- Video
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Video
有關《穆天子傳》周穆王西行地理的研究多矣，然自古未有定論。本研究以顧頡剛的實據地理與神話地理二重結構為理論框架，結合傳世文獻、出土資料與地理實查資料，重探《穆傳》的地理空間。針對有實據之部的地理，本研究強調以當代資料作為地理重構的依據，並發現其主要以戰國早期的晉南及其鄰近地區為核心。針對神話空間，則著重分析其「理性化」的創作思維及其反映的歷史地理脈絡，包含其領土型態、中國觀、世界觀以及交通地理背景。基於上述的歷史地理重構與分析，本研究進一步探討《穆傳》的體裁、國家主體、成書年代、資料依據、作者與讀者以及文本性質，期許對於這部高度爭議的奇書帶來新的認識。
日期：2022年4月8日
講者：雷晉豪博士
主辦：香港孔子學院、中國文化學系
- Subjects:
- Chinese Studies
- Keywords:
- Zhou Dynasty (China) Zhou Muwang Emperor of China active 11th century B.C.-10th century B.C.
- Resource Type:
- Video
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Video
清朝皇族婚入女子的財產權受到法律保障，但是皇族女子的財產權則缺乏法律保障，分產的機會也相對稀少。清朝公主出嫁後對於其陪嫁的人丁、動產與不動產並未擁有完整的所有權，僅擁有占有權、使用權與收益權，而不具備轉讓或出售的處分權，其後代對其亦無繼承權。本文以清代滿洲公主的陪嫁莊頭與壯丁為例，運用清代滿蒙漢文檔案材料和官書典籍，輔以其他二手研究文獻，以出嫁蒙古王公之清朝公主的收支為核心，並聚焦於其妝奩上，探討其財產的所有權、管理機制與公主薨逝後的轉讓情況。最後透過研究公主在崇奉藏傳佛教上的花費，說明清朝公主如何在清朝治理蒙古的政策中起到重要作用。
日期：2022年4月28日
講者：蔡偉傑博士
主辦：香港孔子學院
- Subjects:
- Chinese Studies
- Keywords:
- Princesses China Qing Dynasty (China)
- Resource Type:
- Video
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Video
In this CIHK webinar, we will discuss the material conditions of and historical background to the use of Classical Chinese or Literary Sinitic in writing-mediated brush conversation between literati of Sinitic engaged in cross-border communication within Sinographic East Asia or the Sinographic cosmopolis, which corresponds with today’s China, North Korea, South Korea, Japan (including Okinawa, formerly the Ryukyu Kingdom) and Vietnam. Compared with speech as a modality of communication, real-time writing-mediated interaction between talking humans, synchronously face-to-face, seems uncommon. In any society, speaking is premised on one condition: the interlocutors must have at least one shared spoken language at their disposal, but even then, there are circumstances under which speaking is either physically not feasible or socially inappropriate. Could writing function as an alternative modality of communication when speaking is not an option due to the absence of a shared spoken language, as in cross-border communication settings? Whereas real-time writing-mediated face-to-face interaction is rare where a regional lingua franca was known to exist (e.g., Latin and Arabic), there is ample historical evidence of literati of Classical Chinese or Literary Sinitic from different parts of Sinographic East Asia conducting ‘silent conversation’, synchronously and interactively in writing mode using brush, ink, and paper. Such a pattern of writing-assisted interaction is still practiced and observable in pen-assisted conversation – pen-talk – between Chinese and Japanese speakers today, thanks to the pragma-linguistic affordance of morphographic, non-phonographic sinograms (i.e., Chinese characters and Japanese kanji). We will outline the historical spread of Classical Chinese or Sinitic texts from the ‘center’ to the ‘peripheries’, and the historical background to the acquisition of literacy in Sinitic by the people there. Their shared knowledge of Sinitic helps explain why, for well over a thousand years until the 1900s, literati from these places were able to speak their mind by engaging in ‘Sinitic brush-talk’ 漢文筆談 in cross-border communication.
Even date: 13/5/2022
Speaker: Prof. David C. S. Li
Hosted by: Confucius Institute of Hong Kong, Department of Chinese Culture
- Subjects:
- Chinese Language and Language and Languages
- Keywords:
- Chinese characters History Chinese language -- Written Chinese Written communication China East Asia
- Resource Type:
- Video
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Video
Focusing on tensions and links between national formation and international outlooks, this talk shows how classical world visions persist as China’s modernizers and revolutionaries adopted and revised the Western nation-state and cosmopolitanism. The concepts of tianxia (all under heaven) and datong (great harmony) have been updated into outlooks of global harmony that value unity, equality, and reciprocity as strategies of overcoming interstate conflict, national divides, and social fragmentation. The talk will delve into two debates: the embrace of the West vs. aspirations for a common world, and the difference between liberal cosmopolitanism and socialist internationalism.
Even date: 16/9/2022
Speaker: Prof. Ban Wang
Hosted by: Confucius Institute of Hong Kong, Department of Chinese Culture
- Subjects:
- Chinese Studies
- Keywords:
- Civilization Diplomatic relations World politics China
- Resource Type:
- Video
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Video
世界遺產「左江花山岩畫文化景觀」，綿延105公里，其中最大的單幅岩畫有8000平米。這一遺產有八個謎：何人、何時、出於什麼目的，投入如此巨大的人力物力，在懸崖峭壁之上繪製令人震撼的岩畫群？是用什麼顏料繪製千年不褪色？是怎樣畫上去的？為什麼人的圖像都是蛙形？岩畫中有數百面銅鼓，為什麼？為何這一世界遺產叫「文化景觀」？如今在廣西少數民族地區還有哪些岩畫遺風？
日期：2022年10月13日
講者：萬輔彬教授
主辦：香港孔子學院, 中國文化學系
- Subjects:
- Chinese Studies
- Keywords:
- Rock paintings China -- Zuo River Valley
- Resource Type:
- Video
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Video
中國古典詩歌非常善於運用視覺畫面來進行情感表達。在這個時候，視覺畫面就類似一種鏡頭語言，它不需要對白旁白，就能使觀眾理解作者希望表達什麼。講座將選取經典詩作，分析其中的運鏡和剪輯技巧，以及這些鏡頭語言可以激發的心理效果。
日期：2022年10月28日
講者：于溯博士
主辦：香港孔子學院
- Subjects:
- Chinese Literature
- Keywords:
- Chinese poetry Criticism interpretation etc.
- Resource Type:
- Video
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Video
During the sixteenth and early seventeenth centuries, the relaxation of the Ming sea ban, along with the arrival of the Europeans, generated a multipolar environment in East Asia. It revolved around the intra-Asian exchange centered upon Chinese silk and Japanese silver, and a nascent global flow of New World bullion to China and spices for Western Europe. The situation changed during the mid-seventeenth century amid mounting restrictions on overseas contacts from the Tokugawa shogunate of Japan and the consolidation and militarization of Chinese merchants under the Zheng family. By 1683, when the Qing forced the Zheng to surrender and occupied their bastion of Taiwan, China had achieved naval preeminence in the East Asian sea lanes. Other than a few outposts, the Europeans had largely withdrawn from the area north of island Southeast Asia, which remained under the hegemony of the Dutch East India Company. In 1684, the Qing court legalized private trade and travel abroad, prompting another wave of overseas migration. Authorities in China and across eastern maritime Asia enacted policies that kept the Qing merchants and immigrants separate from the earlier Ming loyalists. Additionally, both groups of Chinese were accorded significant political, economic, and legal privileges. This infrastructure, backed by Qing naval power, paved the way for the “Chinese century” in maritime Asia.
Even date: 9/11/2022
Speaker: Dr. Xing Hang
Hosted by: Confucius Institute of Hong Kong
- Subjects:
- Area Studies and Chinese Studies
- Keywords:
- Qing Dynasty (China) Chinese diaspora Southeast Asia Chinese
- Resource Type:
- Video